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整理/刘昶荣制图/李晗讲信修睦崇尚诚信，谋求和气。语出《礼记·礼运》。它是战国至秦汉之际儒家学者所描述的“大同”社会的重要特征之一。儒家认为最理想的社会应当是，天下是天下人的天下，人与人之间、国与国之间应相互信任相助，和气相处。后“讲信修睦”不仅成为儒家所提倡的一种伦理规范，而且成为中国文化中处置惩罚人际关系和国家关系的一个重要准则。Keep Good Faith and Pursue HarmonyThis term, from The Book of Rites, means attaching great value to good faith and seeking harmonious relations, which was one of the key features of the society of "universal harmony" envisioned by Confucian scholars from the Warring States Period through the Qin and Han Dynasties. They believed that in an ideal society, the land should belong to all its people, and there should be mutual trust, cooperation and harmonious relations between people and between states. "Keeping good faith and pursuing harmony" subsequently became an ethical norm advocated by Confucian scholars; it later also became an important Chinese cultural norm governing relations between people and between states.引例大道之行也，天下为公。选贤与能，讲信修睦。（《礼记·礼运》）（大道实行的时代，天下为天下人所共有。品德高尚、才气突出的人被选拔出来治理社会，人与人之间考究老实与和气。）When the Great Way prevails, the world belongs to all the people. People of virtue and competence are chosen to govern the country; honesty is valued and people live in harmony. (The Book of Rites)来源：中国青年报2026年04月08日 02版

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